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On this Reviews page you can read reports of significant past ECA activity – the most recent at the top
Hosted by Cantor Steven Leas of Central Synagogue, London On Tuesday August 25th, the European Cantors Association held a workshop at Central (Great Portland Street) Synagogue to review and discuss the chazzanut aspects and format of the Musaf service for Rosh Hashanah.The event was attended by professional chazzanim, rabbis and semi professionals who conduct services.Also present were observers from various branches of Judaism concerned with management of the services and with personal interest in the chazzan’s role and performance. It is pleasing to see that the ECA is an inclusive association in its support of tradition.The format of the evening was for the panel of 15 participants (who had been allocated 10 minutes each) to discuss, explain and/or perform their allocated section of the service.I must admit to having had my doubts about the venture before the event. Many of the panel held senior positions and had many years’ experience of conducting services. For those who might not have gained these skills, a workshop a mere couple of weeks before Rosh Hashanah could be of only limited benefit and could even have had a negative effect if the workshop exposed their inexperience.However, my mind was completely changed as the evening progressed.In my own case, the only Rosh Hashanah services I have heard over the last 50 years or so have been almost without exception conducted by myself. These have been based on training from my father Z”L who studied chazzanut professionally at Yeshiva, having followed his father’s lead. I have his manuscript book in his most beautiful hand writing as well as a series of cassette recordings of the whole services.So, I was hugely encouraged to observe the unity of style and nusach (prayer modes) that were discussed and demonstrated at the workshop.Deep relevanceThe deep relevance of maintaining the traditional nusach was debated.Whilst most of the participants were 100% behind this, existential problems in communities where this tradition has not been fully preserved have to be addressed and compromises accepted. Means have to be explored to keep the congregations engaged in the long services which may be burdensome by virtue of their length as well as the management of the services by the officiants.Co-operation between the chazzan and rabbi is important, explanation of parts of the service, use of English for some of the service and an appreciation that there are problems to be dealt with all aid success.Parts of the service were considered in more detail.
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